So there was a chocolate coated fruit item that used to cost one dollar a box and now it costs three dollars a box.
I am not saying this is what happened, but I am saying this is what happens:
The original owner keeps the prices low makes a decent profit and thinks he is being a good member of the United States Community.
Whereas a businessman looks at that business and figures out he can raise prices in that business 200 percent and he buys the business and does that. And he becomes filthy rich.
And what happens when it is a foreigner coming into our nation with lots of oil money or perhaps even a blank check to get established here from the King? It is a slow crime against the American public. And if it is a slow crime against the American public it is one that gets denied and goes unrecognized?
******'
Just a note. So we have south American countries that Donald Trump says is sending their criminals here? But in a dictatorship who is a criminal to that dictator? Someone that speaks up against him. Who are the "Crazy's" Donald says are coming here? Are they people from foreign countries whom were oh what is the term "politically censored?" Determined someone is crazy by the sole reason that they stood up and spoke against a dictator? Lock them up in a psychiatric facility and get them on drugs quick? And Trump just signed an order to do that in the United States too didn't he. A group of 12 or so people were part of a study on psychiatry once. They went into a facility without any mental illness. And they were put on drugs and not let go. They were diagnosed as having a mental illness. So that is highly subjective. It is likely the same type of Biblical lie whereby two woman both stated a baby was theirs. When the king brought out his sword to cut the baby in half the mother who wept uncontrollably was given the baby. What does that expose? How wicked and envious some women can be of others. Why is that relevant here? Because you would have to be just as wicked as that to put people on drugs who were not mentally ill.
© 2026 Thomas Paul Murphy
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